• casting runes — 28jan26

    tiwaz
    with each sacrifice
    another face steps forward
    to fill the empty space

    we will not waver.
    justice must be served.

    A poem prompted by a randomly selected Elder Futhark rune.

    Today’s rune is tiwaz, which is named after the Norse god Týr, and the second weekday (Tuesday) is named for the god. According to Norse myth, Týr offers his right hand to the wolf Fenrir, who bites it off when he realizes the gods have used the offering to distract the wolf while they bind him. The rune is typically considered symbolic of honor, loyalty and justice, as well as of sacrifice. It may be representative of discipline and faith. Some interpretations have associated the rune with the North Star.

    Please visit my Elder Futhark pages at sceadugenga.com for additional interpretations of the runes based on multiple references and personal reflection.

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  • of evensong

    sunlight shining through old growth woods
    Photo by Simon Wilkes on Unsplash

    All that could be seen was ankle; your ankle, in fact. My face was against your bare calf, warmed in the golden glow of early summer evensong atop the old elm-crowned hillock, your fingers tangled in my hair. Narrowed of focus by my heavy eyelids, dreamy for ebb and flow of cicada drones — narrowed so I could drink in that ankle of yours, the sight of which being mead that made my head dizzy drunk and the linger of a kiss honey sweet.

    Someone hummed a tuneless song and I never did discover if it was you or me. But neither of us moved in the fading day’s heat. Not wanting to break the thralling spell, I just lay there, feeling the pulse of your blood against my cheek as I bathed in the vision of your ankle and the massage of your fingers in my hair.

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  • Trobairitz verse — Comtessa Beatriz de Dia

    On a whim this morning, I decided to reeducate myself on the history of medieval troubadours and their songs/poetry of courtly love, fin’amor, and found myself more drawn to their female counterparts, the trobairitz, who trended away from the complex, flowery language of the troubadour (who wrote more in the trobar clus, closed, hermetic style; or trobar ric, technically complex style) and more into what is termed the trobar leu, the “light” or “easy” style, for which the trobairitz were known.

    While I have vague recollections of the troubadour poetry from when I last read any around thirty years ago, I felt it was good time as any to refresh that memory in case I might see it differently after such a passage of time. Instead, I think, I found my more true interest in the trobairitz, as I don’t think the material I was reading at the time did much more than make a cursory mention of their works.

    Their lyrical poetry may be more to my speed.

    One of the lyrical works of Comtessa Beatriz de Dia, a trobairitz, follows. I thought it would of interest to some folks.

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  • casting runes — 27jan26

    fehu
    ages of drought
    fields left fallow
    these bones & stones &
    the withered dusty husk
    ache for the love of rain

    A poem prompted by a randomly selected Elder Futhark rune.

    Today’s rune is fehu, which has a core meaning of “cattle” or a more generalized “livestock”, which was a representation of personal wealth or earned prosperity. Sometimes luck played a role. Wealth and prosperity was valued, but was looked down upon when material accumulation appeared to be excessive, greedy, miserly or turned to hoarding, especially when those around you were lacking.

    Please visit my Elder Futhark pages at sceadugenga.com for additional interpretations of the runes based on multiple references and personal reflection.

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  • chaos

    woke up tired
    washed up
    dragged down
    undertow and gone
    rip tide out away
    from shore
    past jagged
    black stones
    piercing waves
    and the ocean
    it pulled me
    so far away
    until i approached
    a ninth wave

    i woke up tired
    washed up
    not needing their
    chaos riding home

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  • casting runes — 26jan26

    ansuz
    left to dangle at
    the ol' hanging tree &
    i cannot breathe
    without you
    mouth to mouth

    A poem prompted by a randomly selected Elder Futhark rune.

    Today’s rune is ansuz, which has a core meaning “a god” (intended to be Odin), “mouth” or “breath”. Odin is representative of many, many things… in this case, ansuz is most representative of the mouth/breath (speech) that gives life to poetry, magic, song, language, and spirit — largely inseparable in the Viking worldview — and Odin is considered the supreme master of these intertwined concepts. By way of the Anglo-Saxon Futhorc, the rune is named æsc, which is translated to “ash”, a tree associated with Odin and is representative of resilience and strength.

    Please visit my Elder Futhark pages at sceadugenga.com for additional interpretations of the runes based on multiple references and personal reflection.

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  • Hollowman

    I’ve gone hollow, with dusty cobwebs occupying the empty space inside. If you were to loosen the black leather lacing that holds everything inside, you would be surprised at the void that greets you.

    I don’t want you to be shocked. So, consider this fair warning if you elect to look inside just out for the looking for any curiosities you thought might be tied up inside. Some other thief or thieves have already lifted the everything of what used to reside there.

    Ahh, is that disappointment I perceive? That long, gravity-trapped face dragging to the ground, where once a smile was to reside, turned to the upside down?

    It’s not my preference to be primarily hollow, I assure you. My clockwork heart was quite the thing, I promise, before it was taken from me. Even the spleen filled of ideal was taken from me. I am quite empty, you see.

    With all parts cannibalized for the sake of entertainment of others, only my eyes remain to reflect the void within. Waiting for something that long has a been and unlike to be again.

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  • casting runes — 25jan26

    ingwaz
    oh sure, they said
    put your head inside, they said
    inside, you'll find a grand surprise

    it was all the rage, & so we did
    one cinch, one twist
    & we pushed dead

    A rune poem, based on an Elder Futhark rune selected at random.

    Today’s rune is ingwaz, a rune named after the god Ing or Freyr. It is representative of a channeled energy or transformational process. It is also be seen as the male component of life, and therefore a symbol of sexual passions and the contributed “seed” of life (and, therefore, an aspect of one’s ancestral ørlǫg, or fate/destiny). Some interpretations conceive the rune as a symbol of darkness, solitude or dreaming.

    Please visit my Elder Futhark pages at sceadugenga.com for additional interpretations of the runes based on multiple references and personal reflection.

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  • Follow-up on State-sponsored terrorists invading Minnesota

    Photo of Alex Pretti, the 37yo man who was ruthlessly murdered this morning by Federal agents. Photo was captured on The Guardian, January 24, 2026.

    Sympathy goes out to the family and friends of Alex Pretti. From all accounts he was a giant asset to our city. He was not a criminal or part of a far-left conspiracy bullshit thing they will try to paint him as. He was normal, hardworking, and probably better person than most of us. He was a goddamn VA nurse, for fuck’s sake.

    Unlike his killers, he brought life to his world. By all account he loved and cared for people.

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  • ICE = State Sponsored Terrorism

    I cannot believe I am posting that another civilian was shot to death this morning in Minneapolis by Border Patrol or ICE. Details are scant at this time and I reject the official DHS account because they have been so willing to lie and manipulate the truth about so many things in the past 18 months.

    The current credible account is that the person had a 9mm with two loaded magazines. We do not know if he was acting violently towards anyone or not. We have conceal-carry laws in our city (with permit) — it is not known if he had that permit. DHS officials claim they were conducting a “targeted arrest”, but did not disclose if this person was the subject. In the past, those words have been described to account for detailing and arresting racially profiled people and an excuse for demanding citizenship papers.

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